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1           Previous to the intrusion of the body, any particular, regardless of the perception of how it is made manifest, is uniform, and therefore free from any state of inclination.
2           And when a structure or body comes into occupation of a particular, whether that body be in expansion or decline, in an animated state or exercising the abstention of the same, it is the cause of a distention within that particular; the result of which is the disruption of it's uniformity.
3           This disruption conforms to, and is in all ways determined by, the body which has taken occupation; and the which can be regarded as the foundation of the disruption.
4           Yet if the body is to be regarded as a foundation, it is just marginally so, existing thus within an incomplete domain;
5           As this body can yet be disseminated into subordinate foundations, not lingering only at the level of perception, but venturing further into what is conveyed to the senses as incomprehensibility.
6           These subordinate foundations of the body, incomplete in their own regard, can be surpassed as well, as they are not more than those structures that are formed in dust, and are themselves, in verity, dust.
7           The completed domain is that of dust.
8           Herein this domain, the body, also known as the rational constraint, or the constraint of the will, being dust, is merely a thickness within a cloud of dust.
9           This thickness, which is structure, structure being defined by will or the crystallisation of the same, can be remedied through the dismantling of will, seen here as akin to the breaking of constraints, or a release from the manifestations regarded as constraints.
10           Everything, manifest or no, issues outward from this loss, the which is a compromise of structure.
11           Or, if not observed as being a loss, this is a release from constraints, not dissimilar to those situations outlined above.
12           Once achieved, the vibrating centre of will, no longer subject to the limitations of structure, expands beyond the possibility of being useful.
13           This may be considered in the following way: a bird, regardless of it's particular state, held within the limitations of a constraining environment, gains significance in proportion to the degree of this constraint; the same providing a focus towards the entity subject to it's confinement.
14           The more severe this constraint, the greater emphasis that is directed towards the singular existence of it's subject, or the sharper focus brought to bear upon it.
15           Upon the liberation of this bird from its constraints, it's particular significance, coming now into contrast with a vast and varied possibility of other manifestations, diminishes in a direct proportion to the extremity of these manifestations, so as to make an approach towards being insignificant.
16           Similarly, the will, subsequent to extraction from the constraints of dust, and the bringing to bear of appliances to accomplish the same, suffers an expansion into insignificance.
17           Herein, which is the non-structure of insignificance, possibility is given a reign of manifestation no longer limited by the constraints of possibility, the which can be considered the body.